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al-Adab al-Mufrad

Course Type: Adab (Islamic Decorum)

al-Adab al-Mufrad (Imam al-Bukhari)

Distinguished Decorum

Imam al-Bukhari’s highly acclaimed compilation of Prophetic sayings and statements of the Sahabah and Tab’ieen that comprehensively encompasses the essential aspects of ethical and noble behavior and characteristics that all Muslims must strive to acquire in the wholly complete ‘way of life’ known as Islam.

 

al-Adab al-Mufrad is arguably the most illustrious of books on the subject of Islamic Decorum and contains 1322 narrations that cover all facets of a Muslim’s practical daily life. Themes such as the rights of parents, maintaining kinship, kindness to dogs and other animals, the upbringing of children, and compassion to humankind are just some of the affairs dealt with in this great work.

 

In a time of egocentrism, hedonism, downright licentiousness and indiscriminate killing how important has it become for us to remind ourselves of the qualities of altruism, discipline, modesty and forbearance, just some of the qualities that Imam al-Bukhari has included in this invaluable work that Cordoba Academy is honoured to bring to students worldwide through our weekly Ijazah program.

 

Brief Biography

Little is known about the author of this treasured work, or even when it was written, except for the author's nickname of al-Bayquni. This is derived from information gleaned from his poetical work, where he mentions near the end of it, that he named the classical work, “al-Manzoomah al-Bayquniyah.” Beyond this association, scholars have mentioned his name as Taha or Umar ibn Muhammad ibn Futuh and that he probably lived around the year 1080AH.

In the realm of Islamic scholarship, an author's identity being unknown is not unheard of. In fact, a number of scholars have revealed little, or no details of their identity such as Ibn Ajroom or al-Qahtani. No doubt, this demonstrates their pure intentions in authoring works solely to gain the pleasure of Allah Ta’ala, rather than to gain fame and praise of other men.

Therefore, it can be said that the ambiguity associated with al-Bayquni's real name, only emphasizes the pure, untainted intentions the author had when he wrote this 34 line poetical masterpiece. Perhaps this is the reason it has gained acceptance far and wide, and generation after generation. This act should serve as a reminder to the readership and those who study this text, to keep their intentions pure, solely for the sake of Allah Ta’ala and not some worldly gain.

 

   

Brief Biography

Al-Imam Darul Hijrah Abu Abdullah Malik ibn Anas ibn Malik ibn Amr al-Humyari al-Asbahi al-Madani of Yemeni descent, but born in Madinah in 93 AH was one of the greatest Imams that has ever graced the surface of this earth. According to some of the great scholars of the past, he was widely regarded as the scholar of Madina as prophesied by our beloved Prophet (SAW) when he said:

"يوشك أن يضرب الناس أكباد الإبل يطلبون العلم فلا يجدون أحدا أعلم من عالم المدينة"

"Soon people will beat the flanks of camels seeking knowledge, and they shall not find a single person more knowledgeable than the erudite scholar of Madina. (Jami al-Tirmidhi)

And contrary to the so-called scholars of today, Imam Malik was extremely cautious in regard to issuing fatwas or answering rulings. One of the most established examples of this can be found in the following anecdote where Imam Malik's teacher Shaykh Rabi'a al-Ra'i reports:

We were with Imam Malik when a man entered upon us and asked Imam Malik: “Abu Abdullah! Tell me about the verse "The Most Merciful who is above the Throne established" (20:5): How is He established?’ Imam Malik was immediately overwhelmed and lowering his head he started poking the earth with a twig, and continued in this state until he was entirely soaked in perspiration. Then raising his head he said: ‘The 'how' is incomprehensible; the establishment is not unknown; belief in it is compulsory; asking about it is an innovation (bid'ah); and I do not think that you are anything but a person of innovation.’ Then he commanded that the man be shown out."

On another occasion, a delegation having heard about his vast knowledge, travelled from far to visit him . They then proceeded to ask him 48 questions, and he replied with the words 'I don't know' to 32 questions. In another instance, a man upon receiving the same answer said to him,”What shall I tell my people who have sent me from so far to you, the most knowledgeable person of Madinah?” Imam Malik said, 'Tell your people that Malik does not know.'

His reverence for the blessed Hadith of the beloved Messenger (SAW) was such that on one occasion while he was teaching his facial colour begin to change. His student the great Muhaddith Abdullah ibn al-Mubarak noticed this and after the lesson was completed went to enquire from Imam Malik as to the cause of this. Imam Malik replied, “A scorpion entered under my garment and kept stinging me and the only reason I restrained myself from removing my garment or stopping the lesson was due to the respect I have for the sayings of my beloved Prophet (SAW).

How he was held in the eyes of other great scholars.

Imam Abu Hanifah said, “My eyes have never fallen on anyone faster in understanding, correct in answering, and examining as Imam Malik.”

Imam Shaf’iee said, “ Knowledge is encompassed by three people: Malik bin Anas, Laith bin Sa’ad and Sufyan bin Uyainah and “When the scholars of knowledge are mentioned, Imam Malik is the guiding star.”

Imam Ahmed bin Hanbal said, “I have compared Imam Malik to Awza'i, Hammaad, al-Hakim, Thawri, Laith, in knowledge, but he is the leader in Hadith and Fiqh.

Imam Sufyan bin Uyainah said, “May Allah have mercy upon Imam Malik. He only narrated authentic Hadith, he would never report except from the reliable. In my opinion, Madinah without him, has only had a decrease in knowledge after his demise.

Some of the most famous teachers that he studied with were:

Shaykh Mohammed bin Shihaab al-Zuhree (d. 124H)
Shaykh Abu Suhail al-Nafi' ibn Abī Na'īm (d. 169H)
Shaykh Ja'far ibn Mohammed al-Sadiq (d. 148H)
Shaykh Nafi' ibn Sarjis al-Daylami (d. 117H)
Shaykh Mohammed ibn Munkadir (d. 125H)
Shaykh Ayyoub al-Sakhtiyani (d. 131H)

Some of his most famous students were:

Shaykh Muhammad ibn al-Hasan al-Shaybanee (d. 189H)
Shaykh Muhammad ibn Idrees al-Shafi'ee (d. 204H)
Shaykh Abdur Rahman ibn al-Qasim (d. 191H)
Shaykh Abdullah ibn al-Mubaarak (d. 171H)
Shaykh Yahya ibn Yahya al-Laythi (d. 234H)
Shaykh Sufyan ibn Uyainah (d. 197H)
Shaykh Wakee' ibn al-Jarrah (d. 197H)
Shaykh Abdullah ibn Wahb (d. 197H)

   

Brief Biography

Al-Imam al-Kabir al Hafidh al-Hujjah Abul-Husayn Muslim ibn al-Hajjaaj ibn Muslim al-Qushaayri al-Naysapuri. One of the most renowned Hafidh of Hadith and the author of the second most authentic book after the Quran, the Musnad al-Sahih, more commonly known as Sahih Muslim.

He was born in the year 206 A.H. during the reign of the Abbasid Khalifa Ma'mun al-Rashid into an era and region that witnessed a plethora of some of the greatest scholars of Hadith and Islam. Names such as, Imam al Bukhari, Imam al-Tirmidhi, Imam al-Nasai, and Imam Ishaq ibn Rahawayh, to name but a few.

He began his search for knowledge at a tender age and by his twelfth birthday had already memorized the Quran and many Hadith from scholars in his hometown, Nishapur. At the age of 14, he decided to travel in pursuit of knowledge and traveled frequently and extensively throughout the Muslim World studying with more than 220 eminent scholars in Balkh, Baghdad, Busrah, Rai, Greater Khurasaan, Egypt, Syria, Yemen, and Hijaaz.

In this way, he continued to strive in pursuit of the Blessed Prophetic Traditions and for over 40 years served this Science collecting, verifying, memorising, implementing and transmitting Hadith until he passed away in 261 AH at the age of 55.

His is still fondly remembered throughout the world and is regarded as one of the leading scholars of Hadith; known for his knowledge, trustworthiness, piety, scrupulousness and dedication to the preservation of authentic Hadith.

May Allah have mercy upon him.

How he was held in the eyes of other great scholars.

Imam Muslim’s Shaykh Bandar Mohammed ibn Bashshaar said: “The hufadh (preservers of Hadith) of this world are four: Abu Zar’aah in al-Rai, Muslim ibn Hajjaj in Nishapur, Abdullah ibn Abdur Rahman al-Darimi in Samarqand, and Muhammad ibn Isma’eel in Bukhaara.

The great Muhaddith of Khurasan, Ishaq ibn Rahawayh once said to him, As long as you are alive there will be goodness for the Muslims.”

Mohammed ibn Abdul Wahab al Fara said, “Imam Muslim bin Hajjaj is from the scholars of the people and a fountain of knowledge.”

Imam Abu Bakr al-Jaruwdi said, “Imam Muslim ibn Hajjaj transmitted to us and he was from amongst the vessels of knowledge amongst us.”

Some of the most famous teachers that he studied with were:

Imam al-Bukhari
Imam Yahya ibn Ma’een
Imam Ahmad ibn Hanbal
Imam Ishaq ibn Rahawayh
Imam Qutaibah ibn Sa’eed
Imam Ali ibn Hujair al-Saadi
Imam Abi Kuraib Mohammed ibn Ala
Imam Bandaar Mohammed ibn Bashar
Imam Mahmood ibn Ghaylaan al-Marwazi
Imam Abdullah ibn Abdur Rahman al-Darimi

Some of his most famous students were:

Imam Mohammed ibn Ishaq Ibn Khuzaymah
Imam Abdullah ibn Mohammed al-Balkhi
Imam Salih ibn Mohammed al-Baghdadi
Imam Yahya ibn Mohammed ibn Saad
Imam Abdullah ibn Yahya al-Sarkhasi
Imam Ahmad ibn Nasr al-Khafaaf
Imam Ali ibn Ismail al Safaar
Imam Abu ‘Eesa al-Tirmidhi
Imam Abu Haatim al-Raazi
Imam Makki ibn Abdaan

Some of his most famous works are:

Al-Musnad Al-Kabir ala Asma al-Rijaal
Kitab al-Awham al-Muhaditheen
al-Munfaridaat wa’l-Wahdaan
Kitab al-Asma wal-Kuna
Kitab al-Mukhadrameen
Al-Tabaqaat al-Tabiyeen
Kitab al-Tameez
Kitab al-illal

   
Listen to some sample audio from this course

Brief Biography

Al-Imam al-Haafidh, Muhammad bin Eisa bin Sowrah bin Musa bin al-Dhihaak al-Silmi al-Tirmidhi was born in the year 209 A.H. during the reign of the Abbasid Khalifa Ma'mun al-Rashid.

Read more: Shama'il al-Tirmidhi

   

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Shama’il at Tirmidhi

Shama’il at TirmidhiArguably the most indispensable collection of Hadith related to the Prophet’s (salalahu alayhi wa salam) blessed biography. It was compiled by the eminent Muhaddith, Imam al-Tirmidhi less than 3 centuries after the passing away of the Prophet Mohammed (salalahu alayhi wa salam).

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Nukhbat al-Fikar

Tafsir of QuranThis is the fundamental primer in the Science of Mustalah al-Hadith (Hadith Classification) having been authored by arguably the foremost authority in Mustalah al-Hadith, the illustrious al-Hafidh Ibn Hajr al-Asqalaani (RA)
 

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Al-Muwatta

Tafsir of QuranThe Muwatta of Imam Malik is a collection of over 1900 Prophetic sayings (ahadith) as well as the legal standpoints of his companions (Sahabah), their students (Tabi'een) and practices of the Madinan People.

 

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